From each of our individual perspectives, our lives
matter. No matter our station in life,
our economic or monetary or social or education attainments, we all face
certain significant events. Death is
certainly foremost among them. Whether
you’re rich or poor, famous or just an anonymous soul on the edge of the road,
your death matters, and the deaths of those important to you matter. When death comes, the universe shakes. Certain recent memoirs, such as Joan Didion’s
A Year of Magical Thinking (Knopf,
2006) or Joyce Carol Oates’ A Widow’s
Story: A Memoir (Ecco, 2011), have sought to talk about death in a way that
conveys the authors’ individual perspectives in a way a more general audience
can appreciate and empathize with. Oates
and Didion are good writers. The talents
of Didion and Oates as artists, as accomplished writers, enable them to work
the subject thoroughly without giving into to self-absorption, self-pity. (One might argue that self-absorption is
Didion’s métier).
I am struggling to understand why Will Schwalbe’s The End of Your Life Book Club (Knopf,
2012) didn’t work for me. Part of the
reason may be that the writer speaks from a position of considerable wealth and
privilege which he seems to take for granted.
His mother Mary Ann faced a horrible diagnosis of pancreatic cancer, and
her struggle to keep living and working even as she is dying is heroic. There’s no doubt that she performed numerous
good deeds and services in her remarkable life.
She sought to be a good mother and an independent worker in an age when
mothers were generally expected to stay at home. She travelled to many parts of the world at
times of danger and crisis and she helped suffering people, not only through
the agencies and boards and schools she served, but also because of many acts
of personal kindness that few of us could hope to emulate. Yet she could have done little of this had
she not possessed the financial means to make these trips and donations.
Will Schwalbe is a former book editor and the owner of a web
site devoted to cooking. He loves his
family, and his book while focused on the life and death of his mother makes
clear how important his brother and sister and father are to him. At the same time the book explains how the
prospect of his mother’s death, and her desire to form a two-person book club
with her son in which they would discuss books they had read together, allows
him to understand and love her more deeply than ever. In particular he comes to appreciate what a
difficult and challenging life she led, trying to be both a full-time mother
and a full-time employee in various arenas, in all of which she appears to have
been successful.
Mary Ann has the benefit of wealth, position, and supportive
family members in the nearly two-year process of her death. She’s aware of that position, and even in her
final blog post she speaks about the importance of universal health care, but
the author himself never made me feel that he fully understood. I grew tired of the patina of famous names
and places laid down in the book. The
book discussions themselves are not consistently interesting or
revealing—sometimes they’re superficial.
And although one of the book’s persistent themes seems to be the author’s
struggle to reach a deeper understanding of himself and his mother, I’m not convinced
that the understanding he achieves goes very deep. If Schwalbe’s mother had written this book,
post mortem, I suspect we would have had a different story, a different
book. As it is, I’m more impressed by
the woman who died than by her son’s memoir.
Schwalbe is not the literary writer that Oates and Didion
are. He’s more of a journalist. His prose is spare and straightforward and
tends towards simple and compound sentences.
One can’t fault him for that. He
writes well enough. But does the fact of
his writing skills, or Oates’ or Didion’s, make his experience of his loved
one’s death anymore painful and terrible than the similar experiences of
millions of others who don’t get written about?
I still have failed in explaining my unhappiness with this
book. Maybe my own resentment of the
author’s privileged station in life, and his insouciant unquestioning
satisfaction with it, is the problem.
Maybe I am the snob.
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