The destruction of the earth
takes forty-five minutes in Greg Bear’s The
Forge of God (1987). One must credit
Mr. Bear for a degree of originality and skill in depicting this apocalyptic conclusion
which is foregone almost from the beginning of the novel. Seen from a distance out in space, clouds of
steam shoot up from fault lines and deep sea trenches as thousands of hydrogen
bombs and a neutronium device at the core of the earth explode. Fire erupts, continents disappear, explosions
of ever growing intensity follow, and the earth begins to expand as it slowly
disintegrates. This was unsettling. It is probably the most unsettling account of
the earth’s end of any that I have seen or read. Not that I seek such accounts out.
The basic cause of this
destruction is an alien race of robots attracted to the earth by electronic
signals (television, radio, radar, and so on) that make them aware that the
plant might be worth visiting. The alien
robots roam across the cosmos seeking out viable planets that they consume for
fuel. An opposing race of robots tracks
them and tries to save targeted planets. The alien robots plant false leads so
that humans will not notice what they are really up to, and by the time humans
figure it all out, all is lost. Bear
moves from one individual or group of individuals to another and describes how
they react to and prepare for the earth’s end.
The U. S. President decides, not very helpfully, that the earth’s
impending doom is a sign of God’s vengeance on a world that has failed to
measure up. He advises everyone to
pray. Needless to say, this is not helpful,
and prayers go unanswered. Scientists
and military men consider various ways of combatting the aliens, but their
plans don’t succeed. Other people go on with their lives as if nothing is going
to happen. In fact, many embrace
illusions of normalcy right up until the end.
Some choose locations where they want to be (one group chooses Yosemite
Park) when the moment arrives.
Bear is effective at building
tension and anticipation. Like many
novelists, he embeds the dramatic moments of his story in long stretches of
narrative where not much is taking place: he describes character histories,
friendships, marriages, personal and professional conflicts, and so on. This is a way of treading narrative water. It is also a way of dramatizing what is about
to be lost. This novel specifically reminded me of Nevil Shute’s novel about
the end of the world via nuclear fallout, On
the Beach (1957), and the film adaptation (1959; dir. Stanley Kramer).
Greg Bear would probably agree
with Stephen Hawking and others who oppose attempts to contact aliens or to
announce our existence to the cosmos. We
can’t assume that anyone out there who might respond to such entreaties would
be friendly. Of course, in this novel,
aliens do not respond to messages of welcome—they simply notice we are here.
Although portions of this book were
a slog, it had its moments, especially towards the end, and it held my
attention.
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