In The Sellout (2015) Paul Beatty offers a frenzied tale of African
American life in Los Angeles. This is
not a work of realism: it’s more a hallucinogenic rant, grounded in the real
and unreal. Its first-person narration
by the main character Me suggested Hunter S. Thompson at his best. It also suggested Thomas Pynchon, especially
his most recent novel Inherent Jest.
Me as a narrator is often
stoned, and he claims to be a grower of both watermelons, which earns him most
of his money, and marijuana.
The novel is infused with
wide-ranging references to American culture, especially contemporary popular
culture. Its range seems nearly
encyclopedic and free form.
The narrative invokes
practically every racial or ethnic stereotype one might think of. This is a deliberate strategy. Beatty both
accepts, subverts, and exploits stereotypes, which are products of human nature
and of the facts (in this novel) of America’s racial history. His tone is exasperated
anger—at white culture, at black culture, at racism and commercialism and
history. We are all victims. But black people most specifically are
victims of white culture. It’s not only the fact that America’s history has
been racist and oppressive to blacks. It’s also the basic statistical reality
that white Americans outnumber black Americans, who are oppressed if not
suffocated by the shadow of white culture.
After a point the satire and
comedy in The Sellout became
exhausting. I sometimes wondered whether
Beatty would pursue any opportunity for the ridiculous and outrageous even at
the cost of obscuring what his novel is after.
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