Cracker is the word that
captures one’s attention in the title of Janisse Ray’s first book, The Ecology of a Cracker Childhood (Milkweed
Editions, 1999). It’s typically been
used as a pejorative, in the same category as red neck and yokel and hayseed,
to designate lower-class uneducated white Southerners. Some African Americans use it to designate
racist whites, or whites in general. For
Janisse Ray, it’s a word that encapsulates her heritage and her origins. It means poor white farmer, of Scotch-Irish
origins, from the rural South. Though
she recognizes the negative meanings it conjures, she sees it as a cultural and
geographical marker of her identity. A
second key word in her title is “ecology.”
This term certainly has its standard meaning in her book: the natural
ecosystems that make up the world in which we live. It means a state of balance, of elements
standing in some sort of connection to one another, or a lack of balance.
Ray tells the story of her
growing up with her family in the middle of a junkyard outside Baxley, a small
town in Southeast Georgia. In tandem
with that story she describes the fate of the longleaf forests that hundreds of
years ago stretched through the southeastern United States from Virginia to
eastern Texas. Logged, burned, cut down,
replaced with farmlands and more manageable forests and housing developments
and cities, Ray laments the loss the disappearance of the longleaf forests
entailed. Only a few thousand acres of
an original ninety million acres (140,000 square miles) remain.
Ecology means, therefore, not
simply the circumstances of a natural environment, but also of the human
environment that lives along with it.
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