A
17-year-old girl named Sylvie narrates Ghost Wall, by Sarah Moss (2019). Her father is
obsessed with the Iron Age of northern England some 2000 years in the past. This
is the area north of Hadrian’s wall, which separated supposedly uncivilized inhabitants
from the supposedly civilized invading Romans. The girl’s father rules over his
wife and daughter with a tyrannical, abusive hand. His wife has been reduced to
an almost faceless mass of subjugation while his daughter chafes against his
domineering presence in looks for a way to escape. His wife often shows
bruises, and if she violates his rules he whips her violently. The novel takes
place during a two-week long vacation for the family, which the father has
decided they will spend accompanying an experimental archaeology class from a
local college on a retreat where they will try to live like prehistoric men and
women might have lived 2000 years ago. They dig roots, hunt for edible
vegetables, wear rough tunics, and otherwise try to live as ancient people. The
point for the experimental archaeology class is to learn about ancient ways of
life. The point for the father is to exercise his obsessions and to find
further reason to dominate his daughter.
Ghost Wall reminds me of William
Golding’s Lord of the Flies, James Dickey's Deliverance, and
Joseph Conrad's Heart of Darkness, all of which show supposedly
civilized humans sink to a state of savagery. Moss frames this narrative
in terms of patriarchy. It is no surprise that the father is obsessed with a
historical period during which women were the chattel of men, subject to
physical abuse and injury, and sometimes death. The men in this novel act out
what they believe to have been ancient rituals and practices while the women
stand off to the side, either looking on in astonishment and disgust or following
the orders the men give them. The narrator's language reflects the brutal
treatment she receives from her father, and also her upbringing in northern
England.
In
the final scenes the father and the professor leading the students decide to enact
a human sacrifice, and they select Sylvie as the sacrificial victim. They don’t
mean, at least at first, to harm her, but midway through the ceremony the
father has already cut her with a knife. One of the students—the only woman in
the group alerts local constables. They
arrive in time to stop the ceremony and arrest the father. They should also
have arrested the professor who encouraged his students to take part and who
did not try to stop the father’s numerous instances of abusive behavior.
This
is a powerful and beautifully written novel. About halfway through, during a
scene where the father and professor discuss human sacrifice and the burial of
bodies in peat bogs, you begin to suspect what could happen. The novel’s opening
scene, which describes the ritualistic killing of a young woman two thousand
years in the past, suggested this possibility. Tension grows from the
anticipation and dread the reader feels.
One
might say that the father’s obsessive behavior and his abuse of his wife and
daughter are simply examples of an extreme form of male behavior. But in this
case, perhaps, the extreme becomes a way of defining the norm. It's also clear
that the father's treatment of his wife and daughter stems from a disgust with female
sexuality.
The
ghost wall is a symbol that through the title envelops the entire novel. A ghost wall is both an echo of the past, and
a persistence of the past. It’s a
dividing line between past and present but because it’s ghostly (without form
or matter) it’s no divider at all. It links
past and present. Through it the past is continuous with the present, and
practices of the past persist into the present.
Hence the male characters become so involved in building the ghost wall,
with its animal skulls reminiscent of the human skulls that might have sat atop
it two millennia in the past. Its
ghostly nature signifies that male dominance over females in the prehistoric
Iron Age persists in the present. Sylvie
who unhappily plays the pretended sacrificial victim in the ceremony is at the
end almost an actual victim. But she was
a victim from the start.